Solaymani’s School of Thinking Recognizes Enemies
The American unilateralism unmasked its filthy face more shamelessly than ever on Dec. 4, 2019 and those who always claimed for leading fights against terrorism put aside their usual considerations and lovely masks and showed their real face to the world: State Terrorism. Now the White House statesmen have no fear to say that the great commander of Islam and Iran Army, Haj Qasem Soleymani, was assassinated with the direct order to Donald Trump, the United States President. It is while the freethinkers across the entire world know very well that not only the western Asia states, but the entire world are indebted to General Soleymani. His important role to destroy the illegitimate child of imperialism, ISIS, who was a threat against the security and peace of the world, especially Iraq, Syria, and Lebanon is not a complicated truth; as Ayatollah Khamenei, Leader of the Islamic Revolution of Iran, said, “Martyr Soleymani thwarted all ominous plots of USA and the Zionists to separate some parts of the Middle East Region.”
General Qasem Soleimani, a Great Man against Terrorism
Ayatollah Khamenei: “Martyr Solaymani was a stellar example of those educated and nurtured in Islam and school of Imam Khomeini (RA). He spent his entire life engaging in jihad in the path of God.”
A Comparison between Approaches of Islamic Revolution of Iran and the United States to Combat Terrorism
In accordance with the clear principles of the Islamic Republic of Iran’s Constitution, which are rooted in Quranic and monotheistic concepts, defending Muslims, the oppressed, and the deprived against the tyrants is one of the foreign policy principles of the country (The constitution of the Islamic Republic of Iran, article 154). Since the Islamic Republic of Iran considers human happiness throughout human society as its ideal, it considers independence, freedom, and the governance of justice and truth as the right of all the people of the world. Consequently, while it completely abstains from any kind of intervention in the internal affairs of other nations, it supports the struggles of the oppressed for their rights against the oppressors anywhere in the world.
The Influence of the Islamic Revolution of Iran on Iraq
Naturally the Islamic Revolution of Iran has had many influences and consequences in the region’s states and, especially countries which have the same religion of Shia, like Iraq and Lebanon.
How U.S. Sanctions on Iran Are Killing Innocent People
In late October, Human Rights Watch released a short report with a sharp title—“Maximum Pressure: US Economic Sanctions Harm Iranians’ Right to Health.” In November 2018, a year ago, the U.S. renewed its unilateral sanctions against Iran, and included “secondary sanctions” on non-U.S. entities. These secondary sanctions choked off Iran’s ability to commercially buy many products, including crucial medical supplies. “The consequences of redoubled US sanctions,” writes Human Rights Watch, “pose a serious threat to Iranians’ right to health and access to essential medicines—and has almost certainly contributed to documented shortages—ranging from a lack of critical drugs for epilepsy patients to limited chemotherapy medications for Iranians with cancer.”
What Was the Biggest Sin of Shah?
The Dark Night of Imperial, which has been published by the Islamic Revolution Press, is speeches of Ayatollah Khamenei, Leader of the Islamic Republic of Iran, about the former royal systems of Iran.
Religious Democracy in Iran: Discursive Analysis of Imam Khomeini’s Political Thought
The 1979 Islamic Revolution of Iran was the formation beginning of the pattern of the political system in Iran known as the Islamic Republic. Leaving behind the “monarchic order,” the revolution laid the groundwork for shaping up a new order defined as “popular order.” So this order is the first experience of political life for Iranians outside the “monarchic one.” In such an order, the socio-political relations of citizen with rulers are regulated by people themselves, who enjoy the right of organizing their order. The Islamic Republic established this order in the socio-political life of the Iranians in 1979.
